Categories
The Scene

The Future is Femme: The Changing Faces of Bristol’s Bouncers

A profession viewed by many as reliant on male physiology and a machismo temperament, to take on the job as door security as a woman or non-binary person presents a host of challenges. In the city of Bristol, however, one organisation is working to change the professional landscape of security work for the better.  

To put on a hi-viz tabard, display a Security Industry Authority (SIA) licence card and to assume the role of a door security officer as a woman or non-binary person in the UK is not easy. 

It is to subject oneself to staggering levels of work-place prejudice, coming either from the management of the venue you’ve been assigned to protect for the evening, or the distrustful public in attendance who see you as an obstacle to their tumultuous brand of after-hours fun. 

According to data published by the SIA on the UK government website (a body which grants you a license to work in security upon gaining appropriate qualifications), in the period between 2015-2020 a lowly average of 9.9% of those with a license were women. Compared to recent data, this number has risen to 12% as of Spring 2023. Why is there such a gender imbalance in the industry? How does this shape the experiences of women and non-binary people in the role, and experiences of the party-going public?

The conversation starts with Freya (she/her), 22-year-old former SIA personnel. Having worked in pubs, clubs and events throughout the cities of Bristol and Bath and resolute in herprevious experience in event work at some of the biggest festivals in the world, Freya’s approach to the job was different. 

Freya, ready for a night of diligent door supervision (@_.freyablacker).

“For me, I just wanted to see people have a good time. That was the most important thing, literally just making people feel safe, and heard. I’ve had so many instances in venues where a senseless, masculine approach was just not right for the situation.” 

Describing an incident in which she, alongside a younger male colleague who was freshly licensed at a pub in North Bristol had to intervene in a fight, Freya says the idea that one must be masculine and powerful to do the job of a security officer feeds into the minds of men who join the SIA. The preconception, according to Freya, encourages a tendency in her male colleagues to think with their ego and abuse their security status on the frontline. In this incident specifically, a fight broke out between long standing patrons of the pub, with a history of conflict. Her male colleague used physical intervention immediately to separate the two and force who he believed to be the instigator out of the premises, something which Freya says should be an absolute last resort. 

“He screamed at the woman; she felt threatened and screamed back, trying to explain her part in the situation, but he wouldn’t have it. What followed was a horrible scuffle, the woman burst into tears and sat down outside to decompress with a cigarette. 

“Shortly after, I went and spoke to her myself, impartial in my approach. Turns out the fight started as an accident when she opened the front door to enter the pub as the woman she fought with was stood in front of it. She interpreted this as instigation – but it was an accident.”

Freya admitted their troubled history didn’t help, but ultimately it was no one’s fault, and no more intervention was needed oncethey’d been separated and left to sit on opposite sides of the pub. 

“I wouldn’t have found that out if I hadn’t have taken the time to speak to her. When you work with people, everything is about communication – everything. We are trained to use conciliatory body language and in the first instance verbally de-escalate the situation as best we can, only to use physical force if our and other members of the public’s safety is threatened. I tried to explain this to my colleague, and do you know what he said?

“How can you stand here telling me how to do the job? I am a man, you are woman. I’m the only one of the two of us who can be trusted to keep this place safe, all you do is stand there and look pretty.”

In spite of Freya’s experience and more skillful application of training, her male colleague assumed superiority over her when it came to security work, but he was banned from working on the premises as a result of his handling of the incident after it was reported. This is just one in a long list of misogynistic experiences Freya had while working on the doors.

“I’ve been sexually assaulted, picked up and thrown about by drunk arrogant men, ignored and laughed at by punters – men and women, mocked by venue management, often times while working to safeguard a venue completely on my own.”

The synonymity in expectations of what traits someone mustexhibit to do the job properly, both in the crowd and venue management, means female bouncers are battling two frontiers when it came to doing their job. The fact her male counterparts were being perceived as able to offer more in terms of brute force and their confidence in knowing that did make for a more submissive crowd of an evening, which kept management happy.

To those who participate in urban nightlife and those who provide the club space, there is an unspoken mutual arrangement between security and punters that keeps everything running smoothly. Male security officers don’t mess around, and they can and will deal with you if need be, and so the public know to behave around them, hide their drug stashes and engage in dishonest behaviour to preserve their enjoyment of an event in spite of them. The system seems to work, but because of it, Freya left the role after less than two years.

Every shift is different, but you should always want to bring the best out of people. This is what it’s about.

Nicky, 56, SIA licence holder

Nicky (she/her), 56, is a female SIA license holder also working in Bristol and the South-West with decades of experience in the role. Although not citing her gender as having been an issue for her over the years, she agrees that a person-centric rather than compliance-thirsty approach is better for everyone. 

“One of the things I think is true about any SIA licensed position is that everyone involved has a different view about what that position should involve: meeting licensing conditions, actually meeting the expectations of the people you’re ‘supposedly’ crowd controllingand how we will keep these people happy and rock’n’rolling, as well as keeping the fights and negativity outside the venue, you know, vibing.

“Something that’s kept me alive is knowing that saying: if you don’t what you stand for, you stand for absolutely anything. When I’m stood in position, I know there’s things I want to see like non-discriminatory practices, I want new people to find a bridge to each other on the dancefloor in a way they wouldn’t anywhere else in life. That’s my personal instinct. And then there’s discerning what the customer expects alongside the local authority requirements, and the identifying the trigger points that build up in the crowd that you’re controlling.”

Like Freya, Nicky describes having to tow a line between meeting the requirements of legislation and venues bosses, and managing the reality of how people behave when they’re having fun. There is a slight contradiction between what she as a person can bring to the role, and what is expected of her. She notes that you’re only as good as the crowd you’re working with, nodding to the December ‘22 crowd crush at Brixton’s O2, resulting in the deaths of 2 people, one of them being SIA personnel.

“Every shift is different, but you should always want to bring the best out of people. This is what it’s about. Connect with them as a human being, don’t make them feel small with petty confiscations, unnecessary confrontation or exercises of power. Always respect the attendees you serve to protect.”

View from the back of the Lost Horizon venue (@natures_bosh).

In 2022, a new collective was established by an employee of Lost Horizon. Just on the edge of the City’s centre, Lost Horizon is an independent arts centre in Bristol which showcases art and performance, promotes protest and free speech, and a offers a diverse live music program inside a warehouse with walls plastered in a psychedelic array of pink and purple event posters. This collective is called PHAT (Poland Has A Task).

Run by former events promoter and record label manager, Ola (they/them), 25, the organisation’s acronymous name signals the decline of support for queer rights in Poland, home country of Ola. A political trajectory of which they are strongly opposed, Ola’s activism in support of queer rights has taken many forms, first influencing her work as a promoter, then prompting the release of charity album. Now, this work manifests as a women-and-femme-queer security and welfare agency.

Self-titled charity album released by PHAT on International ‘Wxmen’s’ Day in 2021.

PHAT started off as a welfare agency in which we would work alongside other teams of licensed security personnel to provide more personable support for attendees of a particular club or event, providing safe spaces, counsel, drug testing equipment and contraception. We have recently expanded our service, and now PHAT takes a hybrid form seeking to provide the security that will reassure and protect the host venues of an event, but preserve our roots in welfare which puts the attendees first.

“Most importantly, PHAT works to address the disproportionate representation of women, non-binary and femme-queer people in the security industry in the UK. Some might argue that our employment regime is exclusionary, but we, alongside other collectives such as London-based Safe Only LTD are simply looking to reorientate the industry. This is by encouraging women and queer people with a passion for events to sign up to an agency where they know they won’t suffer from workplace prejudice.”

On the ground and in select clubs in Bristol, PHAT offers more than sentries planted on pub doorsteps and on the corners of dance floors. Often booked in to work an event that caters to a queer crowd, PHAT staff can identify on a more fundamental level to punters and provide more meaningful care than “a straight, 50-year-old man who’s been out of the party circuit for decades and who doesn’t know anything about modern gender politics,” as Ola puts it. 

Instead of looking to impress the management of a particular venue, PHAT’s workforce looks to accommodate those in attendance, with a particular focus on drug-related harm reduction, a more diplomatic approach to conflict management, even going so far as to offer tea and biscuits and quieter spaces to attendees who find themselves overwhelmed by the party space.

PHAT on the clubland frontline (Ola Poroslo).

Working with The Loop and Bristol Nights, a Bristol-based organisation which seeks to establish “a city-wide policy to reduce the risk of harm from alcohol and other substances,” PHAT is helping to start an honest discussion about the use of drugs across the city’s venues. Aiming to bring Bristol’s licensed operators, event promoters and festival organisers together, along with nightlife workers who face the dancing masses, they want to “dispel myths and assumptions” that prevent people accessing appropriate care in drug emergencies, according to their promotional material.

Consequently, PHAT’s staff are well versed in the symptoms of contra-indication and ill-advisable drug combinations. While – by law – they are required to conduct bag searches upon entry into venues, they still make efforts to reassure the public that if they have smuggled in illegal substances and become ill after taking them, they are the people to go to for non-judgmental help. It is stressed to attedees that they do not serve as an extension of the police.  

If people want to learn and are up for the conversation, that’s the only thing that matters. We are better together.

Ola, founder of PHAT Bristol

Ola notes that the impact PHAT has had on the city in just under a year of operating in its current form is huge. 

“We are lucky in Bristol in that the city is full of grass-roots venues that are looking to try something new for their customers. PHAT’s approach is spreading; we are getting booked for events which aren’t strictly aimed at queer individuals, which is fantastic. It means our working culture is being commended and normalised. We have found that our approach to security work encourages punters to return to venues again and again, given that they know the people charged with looking after them are respectful, trusting, and a right laugh – we are party goers ourselves!”

While PHAT’s identity is predominantly femme-queer, Ola reports they are more than open to working with security teams in which the workforce is not as diverse. 

“One thing which goes against everything we stand for is the annexing of the queer community. By being overly-activist, closed off and unapproachable to teams that don’t share our values, we would risk forming another divide in the industry. We will work with anyone who embraces us; we have a lot we would like to share, and lots we would like to find out about ourselves as a relatively new collective. If people want to learn and are up for the conversation, that’s the only thing that matters. We are better together.”

Behind the booth at Lost Horizon (@natures_bosh).

If the next few years prove to be successful for Ola and the PHAT collective, Bristol could be witness to a radical transformation in the party landscape of the city, in which the scene is super-charged with diversity, inclusivity and trust among venues, patrons and the police. 


They boldly represent a rejection of the current systems of the UK security industry, its rigid adherence to the gender binary and its favour towards men. An organisational game-changer, PHAT is fast evoking change to the industry for the better.  

Categories
The Sights

A Slaphead Story

From helping us to express political disenchantment to shattering constraints of the gender binary: 4 reasons why the buzz cut is an understated gift to subcultural Britain.

The hair atop the human head is anthropologically complex.

Culturally, it is one of the only parts of our bodies routinely harvested and altered in many ways for many reasons. For men in the western world, there is a rampant correlation between thickness and desirability: fuller hair signaling virility, and a short, conservative style conveying masculine authority. For women, long length traditionally poses a resource for limitless, intricate expressions of innate femininity. 

Bollocks to all that.

While hair is susceptible to the allure of mainstream trends and conventions of styling in dominant culture, it is also something that can unify you with a philosophy or group of people more specifically aligned with who you are. At the same time, it is also completely personal, and a tool that can be used to assert one’s individuality. A style which is arguably overlooked and seen as devoid of character, but is more symbolic and versatile than any other in these respects (especially when thinking about British subculture) is the buzzcut. 

Subcultures have been there to subvert the sensibilities of ordinary British society for decades. We have seen those belonging to these political undercurrents surface as ska-worshipping skinheads, punks, post-punks, far right militant groups, and ecstatic androgynous ravers, to name only a few. The slap-head sensation has been there to signify them all – unchanging in its form but always powerful and exact in expressing the attitudes of each subcultural iteration.

Here are four reasons, informed by the stories of three fashionable individuals, why the simple buzzcut remains a timeless and important style for alternative Britain.

For a musical demonstration of the importance of the buzzcut, listen to our Slapheads Soundtrack playlist to explore the prominent genres associated with the style.
Reason 1: Clean Slate for Style Experiments

The bald-but-not-quite simplicity of a buzzcut allows room for maneuver when it comes to experimenting with style. Sihle (she/her), 23, is a woman who enjoys the rich buffet of bygone styles to choose from in the present day, and having a shaved head is a huge part of exploring fashion as a means of expressing herself.

Sihle serves (@sihlecore).

“Shaving my head has helped me to experiment identity-wise,” she says. “After I started shaving my head, I started to experiment with different colours without the fear of frying my hair or messing it up, because I could just buzz it again if I did. I have so many different colours to choose from, and I often like to style my outfits around the colour of my hair.”

The transformative process that Sihle describes in playing with the buzzcut style has a powerful inward effect too. Hair is instrumental in self-actualisation, and this idea is a core belief of Deptford-hair-salon-owner Tuttii  (they, them), 34.

“When you go somewhere where the hairdressers actually listen to you, and they capture your vision or create something that really works for you, that can change your life,” Tuttii says. “That’s important to us as a salon, and why we have this space: it’s to transform peoples’ lives through their hair.”

Tuttii donning a colourful buzzcut variation (@tuttiifruittilondon).

Having been cutting hair since 2014, first from a caravan on the grounds of a disused school in South East London and then in their Deptford salon, Tuttii Fruitti, Tuttii provides a unique space for those who want to harness hair in a way that goes beyond grooming. Calling it “creative hair therapy,” Tuttii understands that the right changes to your style can be as empowering as therapy, and all you need to achieve this radical brand of emancipation is an electric clipper and a brave face.   

Having less hair gave me more freedom in actualising every part of who I am.

Sihle, 23
Reason 2: Economically Sensible and Convenient

Perhaps a more tangible benefit of the buzzcut style, one can expect to be saving a lot of time getting ready for a night out and spending a lot less on styling products. Brandon (he/they/them/”it”/”whatever you fancy”) is a 24-year-old enthusiastic partygoer, intent on pushing the boundaries of his identity while navigating the boundless London queer scene. He is thrilled about his slap-head style.

“It’s the cheapest, most cost-effective way to maintain a hairstyle,” notes Brandon. “I can’t afford to be going to the barbers every month!”  

By extension, for people of colour, hair density means your locks might take control of you, as explained by Sihle. 

“I’m much more comfortable with it being at a shorter length,” Sihle says. “My buzzcut journey started when I turned 21 and I decided to just cut it all off. I was bored – my hair would get tangled because I didn’t take care of it as much as I should’ve. I struggled to maintain it; usually I would just cover it up in wraps or wear it in protective hairstyles like braids and stuff like that – but I just decided I had enough of living like that. I wanted to start my twenty-first year with a different look and different vibe, so I just shaved it.”

Sihle (@sihlecore).
Reason 3: Destructive of Gendered Modes of Expression

In the Tuttii Fruitti salon, around 80% of the clientele are members of the LGBTQIA+ community. Those who identify as trans, gender-fluid, non-binary and many others with queer identities attend the salon because of its customer-centric approach; they aren’t prescribed conventional, gendered haircuts which don’t represent who they are. While Tuttii provides people a way to express their identity as extremely, artistically and individually as they want, they explain that the fascinating reflexivity of a buzzcut can undermine divisive constructs such as gender by obscuring its definitions and disembodying the concept.     

A salon unlike any other (@tuttiifruittilondon).

“I love to shave my hair,” Tuttii says. “One of the reasons I love to shave my hair is because it makes me feel masculine. In myself, like in my energy and how I feel inside, I feel like quite a masculine person. I can actualise that feeling by shaving all my hair off. It’s so empowering; it makes me feel strong, and I just love that hard look. 

“I think [the buzzcut] works well on everybody – it’s such a powerful look, but so versatile. Someone can shave their hair and it can make them feel really feminine, make them feel like their face looks soft and beautiful.”

Brandon plays upon the style in a similar way. “I shave it now because I feel genderless, I feel ‘cunt.’ Since moving to London, and experimenting with gender a lot more, going to raves and other events, having a shaved head helps me feel genderless. I feel like an alien little cunt and I love it. 

Brandon in look-at-me leather (@perverse.cowboy).

“It’s hard to describe the power I feel,” Brandon adds.” It’s like an ephemeral mix of being masculine and feminine, and neither at the same time, and taking control of those distinctions myself.”

I shave my head because I feel genderless, I feel ‘cunt.’ I feel like an alien little cunt and I love it.

Brandon, 24
Reason 4: Powerful Symbolic and Cultural Versatility

Subcultural Britain has seen the buzzcut reappropriated, hijacked and weaponised as protest many times over the late twentieth century. Arguably, the trend began in East London in the 1960s, when Traditional Skinheads – contemporaneous, working-class bastions of reggae music – would don the style to mimic prominent West-Indian artists. Evolving from there as a symbol of subordination, the variety of ideologies the style signifies leaves it open to symbolic interpretation.

Tuttii explains: “The main thing is that every hairstyle is connected to an image. When people see someone with a shaved head and they’re walking down the street, a lot of people think that they’re hard or could be a troublemaker or something like that, because of the reputation skinheads have had.”

Tuttii in full clown get-up, an important way of expressing their identity in their 20s achieved with a custom buzzcut look (@tuttiifruittilondon).

“A certain choice of style does not always mean someone wants to express a feeling synonymous to that image. It all just depends on how you feel. That’s the beauty of a good haircut.”

The working-class associations of the buzzcut style form an intersection with gay culture, according to Brandon. 

Trigger Films, a gay porn studio from the mid-2000s used to film a lot of films called “Scally,” which is working class men in the chavvy look, tracksuits, skinhead hairstyle, shooting porn. I want to emulate that style.  “Of course, I’m definitely on the [left-wing side of skinheads], like northern soul. On the flip side, I love gabba music, like shell-suits and tracksuits and frap-core. I don’t know to be honest, I’m spoiled for choice!”

“And don’t forget the nip.” Brandon with gay DJ @lsdxoxo (@perverse.cowboy).

Aside from political inclination, the buzzcut is a style that can help someone connect with their heritage culture. Sihle asserts that “hair can showcase peoples’ creativity and personality, especially in the black community. There’s a variety of fun hairstyles connected to black culture that not only represents it but helps people stand out and reveal their personalities.”

“In terms of the buzzcut, shaving my head helped me to become comfortable with having my natural hair too,” Sihle adds. “Having less hair gave me more freedom in actualising every part of who I am.”  

Pink wins (@sihlecore).
Categories
The Scene

‘Two Shots and a Fisting, Please Mate’: Revelations of a Bartender in a Gay Sex Club

A young man moves from middle England to London to exact his queer identity, as before unexplored and left unexpressed. From his job behind the bar of an underground gay sex club in Soho, he observes the unrelenting promiscuity of the circuit, and a dissolution of the conventions of propriety upheld by the world above. As told to Tom Sale by an honest, anonymous source.

“I come from a town a two-hour drive to the north-east of the London metropolis. The two places are wildly different. 

My hometown, in my view as a 24-year-old gay man with a wealth of intimate experience with those of the same persuasion, is incredibly straight. It’s the same no matter where you go; bland sports bars are ubiquitous and uninventive clubs are complacent with their playlists of soulless chart-toppers. Men in tight jeans with sleeve tattoos and skin-fade haircuts brandish white-wine spritzers at the nearest women with filler in their lips and a nice top. I could go tonight and it’d be the exact same experience I had there when I started clubbing six or seven years ago. The queer community was non-existent in my homestead in middle England, so I escaped to the capital when I was 22. I wanted to be somewhere where my differences did not make me a conspicuous target for ridicule, which was often the case for those in the queer community back home.

Forgive me, lord.

It always felt weird to me that a place so close to my home could be so different. London is not like the rest of the country. All it took for me was a two-hour train ride to land in its vibrant cultural epicentre, its party landscape of illegal raves in dangerous disused buildings, artists questioning their understanding of the world and expressing their disdain for it through their work, and a population made of those from every country and culture in the world. 

I had two years of settling in and finding myself before getting the job at that bar in Soho. By then, I had become confident and established in my queerness, strong in stomach and well-acquainted with a thirst for adventure. Every day, I clock in and brace myself, donned in a uniform of skimpy, strappy black leather, with my flesh dripping in enough chunky piercings to pick up a radio signal. This job is not for everyone.

The bar, and the club space it’s nestled in, is drenched in sleazy hot-pink-coloured light. Low ceilings and backlit upholstery tucks everyone in. There is not much room to spread out, so the patrons turn to each other and exchange prolonged, wet kisses and invasive grapplings of their partners’ bodies, hours before any mention of a name. Publicly displayed penetrative intercourse always follows. The bar I am grateful for as a barrier from the mess of writhing intimacies I see before me is smaller than you would think, and not really an essential part of the club. I see myself less as a bartender and more as a mediator, a keeper of peace and caretaker of the space to safeguard the visitors against themselves should their energetic, sticky fumbles get out of hand (as they often do). 

There is nothing more honest than nicknaming yourself ‘toilet’.

As you can imagine, the smell is a potent cocktail mix of old leather, alcohol, sperm and other bodily fluids. The club is always hot, the jungle-drum soundtrack of repetitive beats against a camp and flamboyant melody intoxicating. These men have no inhibitions; they are not at home, yet they are allowed to engage in the most private of acts in front of a crowd of enthusiastic, voyeuristic perverts. They are enraptured, liberated, penetrated and abused by strangers, all by their own request. The only strict rule governing the patrons of the club is that consent comes before anything they do; the rest of the decision-making is up to them. 

Delicious.

For me, this rich tapestry reveals a human addiction to hedonism and its pursuit. Queer sex, although thankfully legal for decades, still exists and is only practised in its fullest extent underground, away from the eyes of the world. On the face of it (and judging by what I see in this club as I cower behind the bar), that seems like a good thing. Anal fisting and scat play are shocking and graphic, but there’s a whole culture hidden from the world above – a world that keeps this one on the fringe, incompatible in its deviance and marginalised in philosophy. While queer visibility is on the rise, the radicalism of what it means to be queer becomes white-washed. Gay marriage and adoption, in my opinion, don’t represent equality but assimilation. The nuclear family structure as a neat unit of social organisation appropriated by many gay couples as rite does not reflect the senseless polygamy, sexual anonymity and flagrant disregard for conventions of the male/female binary I see in front of me. I want to see more space and the comfort of normality afforded to these individuals, rather than watching them adapt to tradition in a bid for acceptance.  

This perspective is most impressive for someone who, while working, came face to face with a man getting fucked doggy-style while mopping up someone else’s sperm. Yet I’ve learned to tell the difference between what is real about human desire and what is taught to us: there is nothing more honest than nicknaming yourself ‘toilet’, walking naked around a public place and letting someone shit on you in front of an audience, that’s for sure.”

Hallowed be thy name.
Categories
The Sensations

The Street Talks

Episode 1: Should We Legalise Drugs? (@pwdrzine)
The Street Talks is a regular series asking feral partygoers from a city somewhere in the UK their opinions on big clubland topics.

This week we asked some anonymous jungle skank-heads in Bristol whether banned substances should become legal. Rumoured to be the ‘cocaine capital of Europe’ by the city’s proudest nostril warriors, they offer some well-informed perspectives.

NEXT WEEK we delve into queer London to ask whether the commercialisation of gay spaces has white-washed its original culture.
Categories
The Sights

A Urination Innovation

Meet designer Maya Tastet and her radical invention, the “Pee Skirt”, which promises to change the way women publicly urinate forever.

Go piss girl, but not here. Not there.  

Not anywhere without getting your vulva out in public. Squatting over a piss-soaked toilet seat might be a second option, but you’ll be paying £9 to a bitchy barista to get access to it first.  

It’s time to introduce Luxembourgish designer Maya Tastet. Coming from Europe with a stink on about the politics of female public urination, Maya presents a revolutionary new approach to relief for the modern woman: the Pee-Skirt.   

Interested in toilets’ “urban and public presence and their unavailability to women”, Maya has designed a skirt which comes in many experimental forms, each intending to “serve as a protest for better infrastructure, questioning the social and material dynamics of the toilet experience for women.” 

Here, Maya shares her inspirations and political motivations, and how she intends to clean up the messes of systemic gender inequality in toilet spaces like an angry bottle of Cillit Bang.           

Describe the Pee Skirt. How does it work? 

The Pee-Skirt allows a woman to piss as comfortably as men do. The skirt comes in multiple forms ranging from a casual, Marilyn-Monroe style flappy skirt, a high fashion-esque gown and a completely unwearable statement piece that takes inspiration from the cumbersome design of a life jacket. These forms all work in their own way as a clothing piece and a pop-up cubicle.   

The skirts will use carbon gas dispersed through tubes woven throughout the fabric, allowing the skirts to take their cubicle form quickly and dramatically. Like an inflatable tent triggered by a toggle. 

Along with my design for the Pee-Skirt, I am developing a whole line of pee-garments like trousers and vests that simplify the act of pissing. They too are meant to serve as a visual protest to show what discomfort women go through when they have no choice but to pee in the open-air.

What problems does the Pee-Skirt solve? 

The design for men and women’s trousers are the same. I think that this is legacy of a time in which men wore trousers and women wore dresses, and so the design was adapted to the male body. But, in all the years women have been wearing them too, why haven’t they been readapted? For me, I’d love a zipper that went right down to the ass so I could pee standing up just like any man.    

Women’s urinals should exist more for sure. You will encounter a lot of men’s urinals when there’s no toilets in public spaces, just because I think they’re small and vertical and they don’t take up space, but never any for women because of the idea that women need all the space in the world to piss. The Pee-Skirt proves this wrong, and offers a solution to these issues by providing women a portable private space, enabling an outdoor pissing experience already accessible to those with a penis without shame, without feeling gross – if men can do it, why can’t women? 

What is the concept behind the Pee-Skirt?

My Pee-Skirt is a protest piece before anything else. 

Although my design is practically applicable to some extent, it stays very conceptual. It doesn’t solve the problem for everyone. 40% of the world has no access to appropriate sanitation. For these people, open-air defecation poses huge health risks. I want my skirt to shock people into acknowledgement, because the alternatives that I suggest with this project are something no one wants. The skirt is a fight for better infrastructure around the world, and questions social and material dynamics for women living in cities.

I’d rather be a public urinator than soaked below the waist for the afternoon. 

Maya Tastet
What inspires you as a creator?

I’m really interested in very mundane objects or systems that don’t get questioned a lot. I like using this fixation to explore the world around me. I’m very object based, and especially drawn to objects that create or shape a culture in small, often insidious ways. 

So what is it about urination and toilets?

Last year, I was walking through central London desperate for a piss. I had a choice: I could either buy a £20 coffee to get access to a café toilet, piss in the street, which of course is illegal, or piss my pants. I mean, I’d rather be a public urinator than soaked below the waist for the afternoon, so…? It’s just crazy how relieving oneself like that is illegal. How can you attach a law to a behaviour we have no control over? 

The toilet as an object is so taboo, and so it just doesn’t get questioned, but for me this is a huge misstep: the way toilets are built, with gender segregation so ingrained, the poorly considered designs and lack of facilities for women, its reinforcing this weird notion of propriety making us lose touch with the most human aspects of ourselves.  

The designer herself (@mayatastet).
Do you think the pee skirt can change the world?

I mean, what I want is more toilets. What I want is to legitimise women’s presence in the city, and to change the discourse around toilet facilities and what they could look like in the future. What I want is for us to not to need this skirt. I invented it to start a conversation, to shock the world into action. The goal is to make the Pee-Skirt obsolete, and to un-censor our bodily fluids. If you want to get rid of public urination, don’t slap a fine on people and take away our right to piss. Build more fucking toilets.

If you want to help Maya with her pissy protest mission, divulge your most personal toilet memories for ongoing research here.